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"Bad Faith in the Holy City" by Rashid Khalidi
From time to time, the
Palestine Center distributes
articles it believes will enhance understanding
of the Palestinian political
reality. The following article by Rashid
Khalidi was
published in Foreign Affairs
on 15 April 2010. To view
this article online, please go to http://www.foreignaffairs.com/articles/66198/rashid-khalidi/bad-faith-in-the-holy-city?page=3.
"Bad Faith in the Holy City"
By
Rashid Khalidi
The Israeli government’s
announcement in March that it would further
expand East Jerusalem settlements was just the
latest in a decades-old series of calculated
slights to the United States.
Since
1967, virtually every time a U.S. envoy has
arrived to discuss the fate of the West Bank or
Gaza, the Israeli government of the day has
bluntly shown who is really boss, usually with
a carefully timed unilateral expansion of
Israel’s presence in the occupied territories.
Since the 1970s, Israel has illegally settled
close to half a million of its citizens in the
West Bank and East Jerusalem, not to mention
building a barrier mainly inside the West Bank
on Arab-owned land that is longer and taller
than the Berlin Wall.
Given that for a
year the Obama administration has sought a
settlement freeze in the West Bank, including
East Jerusalem, it is impossible to interpret
the latest announcement of settlement expansion
in the city as anything but a provocation. (The
alternative explanation -- that Israeli Prime
Minister Benjamin Netanyahu cannot control his
own government -- cannot be taken seriously.)
As if on cue, an obedient majority in Congress
issued a letter demanding that there be no
public discussion of U.S.-Israeli differences.
This, however, has not ended the
controversy.
Although this episode has
revealed that some things never change, it has
been unusual in the sense that U.S.
administrations usually take great care to
avoid offending the American Israel Public
Affairs Committee (known as AIPAC). Yet, this
year, senior officials suggested that
unconditional U.S. support for Israel, far from
serving U.S. national interests, may in fact
jeopardize them. The Israeli paper Yediot
Ahronot reported that Vice President Joe Biden
said as much to Netanyahu in March; the message
was reiterated in a statement by Admiral Mike
Mullen, chairman of the Joint Chiefs of Staff,
and in the congressional testimony of the head
of the United States Central Command, General
David Petraeus, who argued that “Arab anger
over the Palestinian question limits the
strength and depth of U.S. partnerships with
governments and peoples [in the
region].”
This is nothing new. It has
been true at least since the end of the Cold
War and the beginning of the first Gulf War,
when the last shred of strategic justification
for extensive U.S. support for Israel
disappeared. After 1991, as the U.S. military
presence grew in the Middle East, Washington’s
overt bias toward Israel became a growing
liability for the United States.
The
intense media coverage of the recent diplomatic
crisis has largely obscured what is actually
happening in East Jerusalem, where the
controversy began. As usual, given the media’s
obsession with U.S. and Israeli perspectives,
there were few, if any, Palestinian voices to
point out precisely what each new housing unit,
each fresh expulsion of Arabs from their homes,
and each new strategic colony in East Jerusalem
means for the 200,000 Arabs who live in the
city, for the future status of Jerusalem, and
for the possibility of a resolution to this
conflict.
One telling problem was the
media’s widespread use of the Israeli terms
“disputed” and “neighborhoods” to describe East
Jerusalem's status and the illegal Jewish-only
settlements proliferating there. There is
nothing disputed about East Jerusalem’s status
under international law as understood by every
country besides Israel: it is universally
considered occupied territory. Similarly,
Israeli settlements in the parts of the city
that lie across the Green Line are in clear
contravention of the Fourth Geneva Convention,
which forbids an occupying power from moving
its own population into occupied
territory.
Jerusalem is the slated
location for the capital of an independent
Palestinian state, and this is not a matter to
be haggled over as far as the Palestinians and
Arab and Islamic leaders are concerned. At
least 40 generations of leading figures in
Palestine’s and the Islamic world’s political,
military, religious, and intellectual history
-- ranging from generals in Saladin’s armies
and Sufi saints to great scholars and
distinguished judges -- are buried in the
ancient Mamilla cemetery, located in
present-day West Jerusalem. Part of this great
historic landmark is now being excavated in
order to pave way for a “Museum of Tolerance”
to be built by the Los Angeles–based Simon
Wiesenthal Center, despite the protests of the
families of those buried there and of many
leading Israeli academics and organizations.
Its completion would erase not only part of
Jerusalem’s Palestinian and Islamic heritage
but also part of the heritage of all mankind
that makes this city so important to the entire
world.
Today, Jerusalem is the
geographic center and communications hub of the
West Bank. By walling the city off from its
Arab hinterland and building fortresslike
settlements in concentric rings around the city
-- and, increasingly, within its remaining Arab
neighborhoods -- Israel has succeeded in
fragmenting and isolating Arab population
centers within the city. These settlements also
hinder the flow of north-south traffic through
the West Bank, leaving Israel as the master of
a terrain speckled with tiny Bantustan-esque
islands of Palestinians.
One reason
Israel continues to build settlements is that,
according to the so-called Clinton parameters
laid down in 2000, a final Israeli-Palestinian
agreement would grant sovereignty over
Jewish-occupied areas to Israel, and
Palestinian-inhabited areas to the new
Palestinian state. Indeed, well over a decade
of failed negotiations have only led to an
acceleration of Israel’s land grab in the Holy
City. Israeli planners have spent this time
pushing settlers into heavily Arab-inhabited
areas of the city, such as Sheikh Jarrah,
Silwan, and Abu Dis, in order to create fresh
“facts on the ground” -- a tactic used by the
Zionist movement for over a century in order to
obtain control over more and more of
Palestine.
The Obama administration’s
more robust reiteration of longstanding U.S.
positions on settlement, occupation, and East
Jerusalem has made the current Israeli
government extremely uncomfortable. Moreover,
these days, groups that unconditionally support
Netanyahu’s policies, such as AIPAC, no longer
have the following that they like to claim they
do. It is worth noting that in addition to the
increasingly vocal segments of the U.S. Jewish
community willing to question such Israeli
policies, 78 percent of Jewish voters supported
Barack Obama in 2008 despite establishment
Jewish groups’ clear preference for Senator
John McCain (R-Ariz.) and his wholesale support
of the Likud Party’s agenda.
It is
exceedingly important today that the U.S.
government emphasize such bedrock principles as
the inadmissibility of the acquisition of
territory by force, the illegality of
settlement in all occupied territories, and the
legally invalid nature of “actions taken by
Israel, the occupying power, which purport to
alter the character and status of the Holy City
of Jerusalem,” in the words of a June 1980
Security Council resolution. These are not
simply elements of any just and lasting future
resolution of the conflict; they are also
pillars of a world order that rejects the law
of the jungle and is not beholden to the
distortions of a slick public relations
machine. They are relevant whether or not the
two sides are on the cusp of substantial
final-status negotiations that address the
issue of Jerusalem.
Many obstacles are
keeping Israelis and Palestinians from reaching
a final-status agreement. First among them is
the U.S. government’s reluctance to allow Fatah
and Hamas to establish a consensus political
platform and produce a coalition government
that can negotiate effectively. It is foolish
to expect a weak and divided Palestinian polity
to deliver a final settlement or stand by it.
Ultimately, the Palestinians must resolve their
own debilitating internal problems themselves,
but the United States must cease placing
diplomatic and legal obstacles in the way of
such political reconciliation. Without it,
there can be neither successful negotiations
nor an agreement that has the slightest chance
of obtaining legitimacy in the eyes of a
majority of the Palestinian people.
When
it comes to Jerusalem, a final-status
negotiation that begins from the status quo --
the result of successive Israeli governments
establishing settlements as faits accomplis --
will be unacceptable to any Palestinian leader.
Even a return to the status quo ante of 2000 is
insufficient, given Israel’s aggressive
reshaping of Jerusalem’s surface and
subterranean landscape since the 1980s. One
need only walk through the streets of Jerusalem
with a sense of what they once looked like to
understand how takeovers of key buildings;
strategically placed new housing developments,
roads, and infrastructure; extensive
archeological excavations; and the digging of a
vast network of tunnels under and around the
Old City were intended to fragment Arab East
Jerusalem and permanently incorporate it into
Israel.
In the end, only a negotiation
in which all of Jerusalem is placed on the
table will suffice. This is not only the right
thing to do; such a posture is rooted in a
solemn U.S. obligation made in the all but
forgotten U.S. letter of assurances to the
Palestinian delegation issued on October 18,
1991, at the outset of the
Madrid-Washington-Oslo sequence of
Palestinian-Israeli negotiations. In it, the
U.S. government declared that nothing should be
done by either side that would “be prejudicial
. . . to the outcome of the negotiations,”
notably “unilateral acts that would exacerbate
local tensions or make negotiations more
difficult or preempt their final outcome.” If
these words meant anything, they meant that the
United States would oppose any act seeking to
unilaterally resolve issues slated for
discussion during final-status
negotiations.
The expansion of
settlements in East Jerusalem (described in the
1991 letter as “an obstacle to peace”) and the
separation of the city from its Arab hinterland
fit this category. Once the United States
issued the letter, the Palestinian delegations
to the 1991-93 Madrid and Washington
negotiations, to which I was an adviser,
insisted that keeping with the letter’s spirit
meant resolutely opposing such incendiary acts.
We argued that there was no point to
negotiations if unilateral and irreversible
Israeli actions were deciding the fate of the
very lands, buildings, and hilltops at issue.
And what was a letter of assurances worth if
the U.S. government would not or could not give
it teeth?
Presidents George H.W. Bush,
Bill Clinton, and George W. Bush failed to
prevent settlement expansion and the closure
and encirclement of East Jerusalem. In
consequence, none of them resolved the issue of
Jerusalem, and every one left the situation far
more fraught than it had been when he entered
office.
The biggest obstacle the Obama
administration must now overcome is the legacy
of these two decades of failed policies. If the
president wants a successful outcome to any
future negotiations, he should decisively
reject the failed approach of his predecessors
and resolutely stress the positions of every
previous administration as laid down in
Security Council resolutions and international
law. Such a clean break from the past is not
enough to ensure a rapid and successful
resolution of the Jerusalem issue, but it is an
essential step toward producing the lasting and
equitable peace that the people of that city
and the region deserve.
Rashid Khalidi is Edward Said
Professor of Arab Studies at Columbia
University and the author of Sowing
Crisis: The Cold War & American Dominance
in the Middle
East.
The
views
expressed in this article are those of the
authors and do not necessarily
reflect
those of The Jerusalem Fund.
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